(Sermon “Off the Hook”, January 2012)
Bible text: Numbers 15:27-29; Matthew 9:1-8 (Jesus forgives and heals a paralytic)
I was in Denmark a little while ago and was planning to do the Holy Supper at the Sunday service. One person in the group there asked me the day before if I could talk about sin. Sin. Heavy subject. It was almost as though sin stood in the way, in the way of taking part in the ritual.
Somehow the Holy Supper has become associated with sin in the teachings of the New Church. We are told to examine ourselves once or twice a year, notice something in ourselves that is less than desirable and then admit this before the Lord (Apocalypse Revealed 224). But how is this connected to the Holy Supper?
Swedenborg points out that traditionally people have been asked to confess their sins before approaching the Holy Supper. Traditionally? What does that mean? Well, that is the 2000 year long tradition of the Catholic church, the Protestant church, the Anglican church, etc (True Christian Religion 526).
So we are looking here at a really old idea. The idea that we carry sin in us. This is an idea has influenced all of us, to some degree. Sins are things we have done in the past. Bad things. Things we were born with. Mistakes, habits, even crimes. Then there is original sin, going all the way back to Adam and Eve. The idea that we, as human beings, are bad and deserve to suffer. The Bible is read and understood in this way: God is saying to us that we are not good enough. God is saying to us we are dirty sinners. We need rules to keep us in line. Our very hearts are evil. We are probably going to hell.
Is this exaggerated? Is this stuff from the Middle Ages?
(Insert a little fire and brimstone enactment here? or a sound file? Listen to a Charles Lawson clip about hell…pastor of Temple Baptist Church, Knoxville, Tennessee)
OK, so those are the old ideas. Old Christian ideas, ideas that have been discarded in the New Church. Ideas that have been cancelled out by a new understanding of the internal meaning of the Bible. After all, God is a God of forgiveness, not of guilt.
But hang on a moment… Is this true? Why does a person who knows the teachings of the New Church still associate the Holy Supper with sin? And what about God, do we still associate God with sin also? Ask yourself: Do you? And what is sin anyway?
So we look up what the Writings say about sin. Here’s a summary.
Remission of sins is never instantaneous. Faith by itself cannot purify a person. Sins are moved to the side, but never completely taken away. Sins are not washed away. Sins are removed slowly. It is a lifetime process. We are held in good by the Lord, and in that way kept out of sin. (end summary)
Unfortunately, regeneration as a lifetime process can feel heavy, something we can never get done. Sin cannot be washed away in an instant; that means I still have the sin, no matter what I do. The teachings can be understood this way. It’s probably not the way they were meant to be understood. But maybe they often are.
That’s why sin is associated with the Holy Supper, even in the New Church. A feeling of not being good enough. I am not sin-free, therefore I cannot come forward and open myself to the Lord. The Holy Supper is a ritual of a human being joining with the Lord and the Lord joining with the person. Becoming one, becoming united. And the Lord cannot become one with a sinner, right?
As a result we cannot move, we don’t go forward, we stop ourselves, we are afraid of being found wanting. After all, regeneration is a lifetime process and I am far from the finish line. This is paralysis, being lame. This is the paralyzed man, lying on a mat. He could not walk. If you believe that you are not regenerate enough to allow the Lord into your heart, then you are that paralyzed man or woman. (pause)
There is a misunderstanding about sin here. The misunderstanding is that sin involves the whole of us. We have been educated. We know a lot of things. We know about genetics. The son of an alcoholic runs a high risk of becoming an alcoholic himself. Bla bla bla. It’s nonsense. Statistics show what the researcher wants them to show. It is not science, it is not reality.
But we believe it. We think we are sinners in the eyes of God. We act as if paralyzed. In fact, we often don’t act.
The misunderstanding is that sin involves the whole of us. It does not. If it did there could never be angels. Sin is never washed away, so angels still have sin. But then they can’t be angels. So how does this work?
It is very simple. It is a central teaching of all spiritual traditions in the world, and a central teaching in the New Church as well. We are spirits in a physical body. We are both. We are a spirit and we are a body, at the same time. The Writings call these also the spiritual self and the natural self, or the internal man and the external man. There is a big purpose behind the fact of us living in this physical world, a world that has a mix of good and bad, of contrasts and of suffering. The external self lives in that external world. It makes mistakes. It suffers problems, pain, illness. We think we are the external self. And nothing more. And so we are burdened with sin. And there we are paralyzed.
But we are not the external self only. And the internal self is not sinful, is not evil, is not physical. When we come forward to join with God, in prayer or in the Holy Supper or in meditation, it is for the purpose of remembering that our internal self already is joined to God anyway, always. (See also AC 978 and HH 39)
As it says in Divine Providence 28: “Love and wisdom form the angels’ life. It is apparent also that their life is the Lord’s, indeed is the Lord.” That refers to angels. We are not angels. So we can rephrase this: “Love and wisdom form our life. But it is not apparent that this is so, that our life is the Lord’s, indeed is the Lord.”
What is apparent to the angels is not apparent to us. Yet, the same is true for us, while we are still here on earth, fulfilling a purpose that most people only dimly know.
So there is no need to carry sin as a burden. We don’t have to focus on what’s wrong and let it paralyze us for the rest of our lives on earth.
Isn’t that why the Lord came, and is coming again and again? To say to us that we can let ourselves off the hook. He lets us off the hook. He forgives us, so please forgive yourself too. And forgive each other.
Now, to conclude, I would like to say to you, like the Lord did to the paralyzed man…I would like to say to you, on behalf of the Lord:
“Take heart; your sins are forgiven.”
Amen.
